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Center,
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High-Tech
Architecture and Other Issues
An essay on a presentation
made by Joseph Rykwert to Diwan al-Mimar on March 30, 2000
Support for the publication of
this essay has been made possible by a grant from the Prince Claus
Fund for Culture and Development. Additional support has been
provided by Darat al-Funun - The Abdul Hameed Shoman Foundation.
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This essay deals with a number of issues that Professor Joseph
Rykwert (1)
raised in an informal presentation to Diwan al-Mimar and the
discussion period that followed it. The presentation concentrated on
the subject of the building process as a political activity, an
issue that has been of concern to Rykwert for some time as he had
been working on a book on the nature of the modern city and its
future evolution. (2)
By political activity Rykwert refers to the presentation of building
as a factor in the social fabric, rather than the literal and narrow
meaning of the term. He is concerned with the presentation of a
building as an object that interacts with its society.
Rykwert believes that it is dangerous to consider the act of
building merely as a technological process. Currently this process
still depends on energy-guzzling devices, which are still being
elaborated rapidly, and involve significant transformations in the
nature of human labor and the financial structures of society.
In examining such a reduction of building to a technological
process, Rykwert goes back to about forty years ago when the group
of young architects in England, who called themselves Archigram,
(3) launched a
manifesto in which they proposed a totally apolitical kind of
building that depended - only incidentally - on very high-energy
consumption. Their designs showed no attempt to respond in any way
to the existing social fabric, nor did it suggest any modification
of it. It gave priority to individual rather than social
requirements.
There were a number of other projects that were linked to
Archigram, and were concerned with creating such forms of building
as would aim to satisfy the physical needs of the individual. Such
an idea was launched and even partly realized in Japan, especially
in the works of the Metabolist Group, (4)
which concentrated on multiple mass-produced, dispensable, and
self-contained dwellings in which one could literally 'slot'
oneself, and which supplied all of one's physical pleasures as well
as needs, at least for a brief time.
Rykwert thinks the idea that the individual could in some way be
totally enclosed in a self-contained element was launched as a kind
of desideratum, but adds that no one would really like to live in a
'pod', as such units came to be called. People still need to
congregate - not just in cafes and bookshops, but in offices and
institutions - and they still like walking in streets and watching
others pass by. There is a whole range of activities that have
nothing to do with our immediate physical needs and that need to
take place within an urban fabric. It is such activities that the
structures proposed by Archigram excluded.
Another kind of project might be related to the Archigram period,
Rykwert suggests: typical of them is 'the Potteries Thinkbelt'
proposed by another British architect, Cedric Price.
(5) It was for a
university located in a disused shunting-yard in northeastern
Britain. It was a time of university expansion and of building
shortage; in the 'Thinkbelt' teaching could be done in mobile
carriages that could be shunted according to the needs of the
curriculum and to interdisciplinary associations. Anyone who has had
to do with curricula and timetable knows that such a proposal has
little relation to university realities. But the project was very
much in the spirit of the time and it received a great deal of
attention. The idea and the technological devices it incorporated
were very much in harmony with the proposals of Archigram.
In 1971, not long after the first publications of the Archigram
group appeared, a competition took place for a new culture center in
Paris, and the winning entry was by Richard Rogers and Renzo Piano
(fig. 1). Their project, which was renamed the Pompidou Center
(1972-1976), became the first - and remains the best-known
realization of the Archigram manner. The movement - or style -
(6) now called
High-Tech is still with us today.
Rykwert suggests that the early drawings of the Pompidou Center
project depended on the ethos as well as the graphic language of the
Archigram group. It had a great impact and he suggests further that
although the members of Archigram did not produce a great deal of
built stock themselves, their influence has been extremely important
- in that without them High-Tech architecture would not have
developed as it has.
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